B Pentecost10 2015
August 2, 2015
Mark 7:1-23
BLC Value #1
Elevate the Gospel for the Alleluia
and Response
The Holy Gospel according to St. Mark. [Glory to you O Lord]
1Now when the Pharisees and some of the
scribes who had come from Jerusalem gathered around him,2they
noticed that some of his disciples were eating with defiled hands, that is,
without washing them.3(For the Pharisees, and all the Jews, do not
eat unless they thoroughly wash their hands, thus observing the tradition of
the elders;4and they do not eat anything from the market unless they
wash it and there are also many other traditions that they observe, the washing
of cups, pots, and bronze kettles.)5So the Pharisees and the scribes
asked him, "Why do your disciples not live according to the tradition of
the elders, but eat with defiled hands?"6He said to them,
"Isaiah prophesied rightly about you hypocrites, as it is written,
'This people honors me with their lips, but their hearts are far from me;
7in vain do they worship me, teaching human precepts as doctrines.'
8You abandon the commandment of God and hold to human tradition."
9Then he said to them, "You have a fine way of rejecting the commandment of God in order to keep your tradition!10For Moses said, 'Honor your father and your mother'; and, 'Whoever speaks evil of father or mother must surely die.'11But you say that if anyone tells father or mother, 'Whatever support you might have had from me is Corban' (that is, an offering to God) — 12then you no longer permit doing anything for a father or mother,13thus making void the word of God through your tradition that you have handed on. And you do many things like this."
14Then he called the crowd again and said to them, "Listen to me, all of you, and understand:15there is nothing outside a person that by going in can defile, but the things that come out are what defile."
17When he had left the crowd and entered the house, his disciples asked him about the parable.18He said to them, "Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile,19since it enters, not the heart but the stomach, and goes out into the sewer?" (Thus he declared all foods clean.)20And he said, "It is what comes out of a person that defiles.21For it is from within, from the human heart, that evil intentions come: fornication, theft, murder,22adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly.23All these evil things come from within, and they defile a person."
'This people honors me with their lips, but their hearts are far from me;
7in vain do they worship me, teaching human precepts as doctrines.'
8You abandon the commandment of God and hold to human tradition."
9Then he said to them, "You have a fine way of rejecting the commandment of God in order to keep your tradition!10For Moses said, 'Honor your father and your mother'; and, 'Whoever speaks evil of father or mother must surely die.'11But you say that if anyone tells father or mother, 'Whatever support you might have had from me is Corban' (that is, an offering to God) — 12then you no longer permit doing anything for a father or mother,13thus making void the word of God through your tradition that you have handed on. And you do many things like this."
14Then he called the crowd again and said to them, "Listen to me, all of you, and understand:15there is nothing outside a person that by going in can defile, but the things that come out are what defile."
17When he had left the crowd and entered the house, his disciples asked him about the parable.18He said to them, "Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile,19since it enters, not the heart but the stomach, and goes out into the sewer?" (Thus he declared all foods clean.)20And he said, "It is what comes out of a person that defiles.21For it is from within, from the human heart, that evil intentions come: fornication, theft, murder,22adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly.23All these evil things come from within, and they defile a person."
The Gospel of the Lord [Praise to you O Christ].
Grace to you and Peace from our Lord and Savior, Jesus
Christ.
Some of you may already know this, but my family has a
tradition of eating white rice with butter, mlik, sugar and cinnamon on
Christmas eve. I do not remember a
Christmas eve without this special, Danish, way to celebrate Christmas
eve. Each year we would eat our rice
dinner, go to Christmas Eve worship together, then come home to open our
presents –as soon as the dinner dishes were done.
The tradition came down through my maternal grandparents,
Carol and Emery Petersen, who had four girls.
Emery was a Lutheran Pastor from the 1940’s through the 90’s, and as a
busy pastor on Christmas eve, all meals and other celebratory activities were
Carol’s responsibilities. And she was a
master hostess, and she liked to have things under control, so it was all good
with her. The first time my dad came to
Christmas Eve with his new wife’s family, he was introduced to this meal. A energetic 23 year old man at the time, he
was a bit shocked to be offered nothing but rice to eat on Christmas Eve. His family had also celebrated Christmas on
the Eve (a lot of Scandinavians do that)
but with a feast! So he smiled
cheerfully and then went on a fast food run on the way to church. Truth be told, a few of my cousins did the
same thing from ages 14-24.
When my grandmother was dying, she was 96 and completely
lucid. Our family was doing the usual
reminiscing that becomes a special blessing when you know the matriarchs and
patriarchs of our lives are about to die.
My aunts and I were talking about this tradition of Christmas Eve dinner
and how we had all kept the Danish tradition faithfully in our households, when
Grandma Carol piped up to say… “Oh girls, that meal isn’t particularly Danish… that
was just the quickest way for me to get dinner on the table between Christmas
Eve worship services!”
We looked at each other in surprise… we had carefully
stewarded a meal that had become a cherished family tradition, based on nothing
more than the expediency of a pastors’ family on Christmas Eve. J
The Pharisees in our Gospel for today? They are pretty concerned about white
rice. I mean, the washing of hands was
sort of the same idea.
The tradition of that rice meal is beautiful, but it was a family
tradition celebrated for a particular time and place… in this case, a family
who did not have high caloric needs, and not to be confused with the real
celebration of Christmas.
The tradition of washing hands had become more about the
performance of obeying every word of God and making sure everyone around you
knew you did… not about the actual purpose and reason for God’s Word.
Today we begin a sermon series on our
Core Values. You remember, church, you have been working on these for almost
two years now! Our vision for a Kingdom
of God world where we “Shine a light so brightly that everyone is drawn in to
God’s love through this community.” Our
Mission to “welcome all through the light of Christ by feeding the hungry,
clothing the naked and being a place of shelter.” Our values:
1.
The
Illuminating Word of God
2.
Seeing
All People and Perspectives
3.
Serving
our Community with Delight
4. Opening the eyes of Faith at every
age.
I’ve been memorizing them by saying, “Word, See, Serve,
Faith… Word, See, Serve, Faith” over and over.
We have named the values that hold us together, and now we
are seeking to discern God's will in light of them. We are working together on a ministry plan to
keep our energy focused! That starts
with us talking about these values today, and the next four weeks.
So, if our first value is “The Illuminating Word of God”…
what is the Word of God?
We use
this phrase a couple of ways.
1.
Scripture
a.
Luther
talked about sola scriptura (word alone),
along with sola gratia (grace alone) and sola fide (faith alone). Luther wanted to be clear that our faith
practices are not based on just some good idea someone had for some particular
time and place (because that is what happened in the church of his time too),
but that we go back to God’s word in scripture over and over again. We read the Bible to seek what God is saying
to us now, and we keep our hearts and minds open to interpretations of
Scripture appropriate to our time; knowing that God keeps speaking to us in new
ways through these old words; because our God is a God of new life!
b.
Genesis:
Scripture, God speaks and things come into being. The Word of God is God’s will – simply spoken
and it happens!
2.
Jesus!
a.
Genesis
to John 1 –scripture is the cradle of
Christ
1In the beginning was the Word, and the Word was with God, and
the Word was God.2He was in the beginning with God.3All
things came into being through him, and without him not one thing came into being.
What has come into being4in him was life, and the life was the light
of all people.5The light shines in the darkness, and the darkness
did not overcome it.
b. This work is ongoing by the Holy
Spirit, advocating for us; God is still speaking… (as the UCC tagline says.)
So there is a lot packed in to that one little phrase – The
Word of God! This is our foundation:
God’s very will revealed to us in scripture and especially in Jesus. And this revealing is what we mean when we
say the illuminating Word of
God.
Sometimes
the word of God shines a light on things we would rather not see. Like todays gospel reading... about
Tradition vs. scripture. Jesus is pointing them back to their core, pointing us back to the central things of being
church… it’s not about the buildings or the programs, it’s about living as a
community who loves God. And people who
love God share it! With service! With a hunger for learning more about God –
in prayer and scripture! Tradition is needed! The question is: How
does tradition serve this purpose, to be a shining community of God’s love… and
serve the world? Like in the story of the Pharisees, God is not interested in
the tradition serving us.
But
it’s not all negative… by any means! The
Word of God lights us up! God’s
Word is centered on justice and love for all.
That’s what Jesus came for, right?
Why he lived for us – to show us the way. And died for us – to claim us for
eternity. We light up with this hope! Knowing we have been given the greatest
gift! New Life that starts here and now,
a life of freedom – for all! A life of
such strong love that even death cannot stop it.
SO>>>
How might we show in worship, and our other gathering times, how central this
Word of God is to our community? Might we begin a Gospel processional in our liturgy to remind us that this
Book, and all God says to us is our central purpose for gathering
together? In September we'll begin using the narrative Lectionary, so that we might follow the arc of God's story through from the beginning, to see where it goes and how it gets to Jesus.
We also might join
a Bible Study or the Adult Study on Sunday mornings – where we will be dancing
with the Word of God around the central beliefs and practices of the Lutheran
church. We can read
a piece of scripture, a couple of verses, or a story every time we gather – at
choir practice, for a meal fellowship, for a campfire. We can bring
scripture home. Read it as a family –
an easy way to do this is to use the Faith5. Confirmation
students can show us the way, they do this in their lessons.
We gather around the word, here on Sunday mornings, and other
times where we can go more deeply in relationship and learning. Because we hold the Illuminating Word of God
as our first core value, we arrange our faith life, our whole life, around
it. For us faithful people, what the
Word of God says to us is the most important voice in our lives.
It’s tempting to be like those Pharisees that Jesus
chastises, to grab hold of human traditions as the familiar way of doing
things. It brings us comfort. And that is nice, and even needed
sometimes. But the Word of God is not
always comfortable or nice. The Word of
God gives us light and life, but often through the challenges of change and
discomfort. Sometimes even messing with
something as sacred as my family’s Christmas Eve plans. Because the Word of God is always about what
God wants for all of creation, and not what we want. And so we pray:
May our wants align with your wants, O God. May our hearts and hands and minds be open to
your will being done. May we see your
kingdom come among us, Lord. Illumine
our lives with your Word. Amen.
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