Friday, March 25, 2016

Even This.

A sermon for Good Friday.
Listen here.

Good Friday 2016
March 25, 2016
Mark 15:16-39

Grace to you and Peace from our Lord and Savior, Jesus Christ.

Pilate asked, “Are you king?”

The people mocked “Hail, King of the Jews!”

The inscription of the charge against him read, “The King of the Jews.”

They knew he saved others… they thought the King of Israel could not save himself.

What kind of King is this? In what kind of kingdom does he reign?

From Mark chapter 1: “Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’

Where is God’s kingdom now?

All of these questions swirl around as we hear the story.  The story of Jesus the King, who triumphantly rode into Jerusalem, then offered his own life as the new covenant, and ends up here, on a cross. 

We can’t help but ask: Why?
Why is this how it has to end? What was God thinking? Is this God’s will?

Our king hanging on a cross.  The defeat of God’s kingdom could not be more clearly defined. 
So is this defeat of God’s ways in the world?  This cross on which our king hangs?  Has evil had the last word?  Have we been right to fear death all along? 

As we discovered last night, memory matters when it comes to God’s will.  We need to know what God has done in the past to see what God might be doing now… or to determine what God might do in the future.  This is the struggle: to seek God’s will, to seek God’s kingdom over and above the evil forces of the world that seek to destroy people, relationships and community.

What we know from our remembering of the Passover, and the whole Israelite story since the garden of Eden, is that God’s will is to make and fulfill promises.  We re-member the covenants, the promises, God has made with God’s people.  The covenant marked by the Passover in Egypt and the new covenant Jesus is enacting this holy week. And in between, God wills the covenant over and over again. God finds ways to wake us up – to open our eyes – to the ways in which God is already working in our world.  Working to redeem creation to the harmony for which it was made.  Working to bring us back, again and again from the selfish, broken state we cannot escape.

I was reminded of this during the recent tragedy of a police officer killed on the Pike.  There is no good explanation for this tragic death than that humans are broken people.

I was reminded of this when I heard of the fire at the publick house, most likely set ablaze by a cigarette butt somewhere.  Humans fail to be vigilant. 

I was reminded of it with the latest attack in Brussels… there is evil in the world, and it is easy, it is natural, it is sadly normal, for us humans to be lured into it.

I am reminded of it every time I hear public figures in our place and time talk about registering people of one religion, and torturing people God has created, and killing wives and children of people who commit heinous crimes, and refer to women as if they are objects.  As in Jesus time, our public conversation is looking for someone or something to hang on a cross.  We want it to be true that if we just pinpoint the cause of our fear, anxiety and pain… someone or something… that we can get rid of our struggle with evil.

But, then, I am reminded of Paul’s words to the Romans… “For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.”

Tonight, of all nights, is the moment in our sacred story that we face evil, the evil even within us.  We learn that God’s will is that evil may never win, and yet it does.  For God allows the brokenness and sin of humanity to continue to exist.  Remember when he promised not to wipe it out again after the flood?  God just keeps acting into our war-torn world with persistent love.  God keeps moving so that we might have hope.  God keeps using those who trust him, and even those who don’t, to show grace and goodness in the world.  On the day Jesus died, evil won… or thought it did.  Evil killed Jesus, the insane, consistent, persistent evil that catches us all up in the mockers and murderers and leaves blood on our hands. 

But that blood, put there by evil is just one more tool for God.  For God takes this death, this humiliation, this horrifying reality that we continue to recreate in our world throughout history: in Syria, Libya, Iraq, every country, just as much in the United States.  We hang our brothers and sisters on the lynching tree and though God never intended the violence, God takes that violence and does something we could never do: transforms it, and transforms us with it.  For we stand with the Centurion at the foot of the cross, or at the site of a car crash, or watching a building burn to the ground, or hear that mean-spirited talk, and we look for God.  We see God, right in the middle of the violence and destruction, dying with those who have been robbed of their lives.  There is God, at the side of every hurt, every injury and death, of every grief and pain.  There is God, dying along with us… For in dying himself God shows us the way to new life. 

This is a night of deep despair, and we must allow ourselves to be overwhelmed by it.  Overwhelmed by the brokenness and human pride.  The conceited idiocy that led to this beautiful man being killed.  Because we could not stand the possibility that God’s kingdom is for more than just me.  That God’s kingdom is for more than just my family and my people.  What Jesus taught throughout his life: that all people are loved by God.  That teaching disrupted the society in his day, just as much as it does ours.  Because if we actually live as if everyone is loved by God, we have to examine our assumptions and tendencies and our judgement of others.  So instead we kill the one who is more than the messenger, he is the message.  We kill the one who embodies the wholeness, the healing, the love of God’s kingdom.  And with our violence, we help along the purpose for which he came.  Because in his death, Jesus the king proclaims once again, this is How Much God Loves You and you and you and you and you and everyone.  This is how much God loves you and wants you back on the side of blessing the world with his love. 

In being the king who suffers, sacrifices and dies, God says… even this.  EVEN THIS.  Even THIS I will use.  Even This I WILL Redeem.  Even this I will make NEW.  Even this I will turn around.  Even this I will make into more than you ever intended.  Even this I will turn… just wait and see.  This is God’s great and gracious will. 

Where is God’s kingdom?  Hanging on that cross.

The kingdom of God has come near, repent and believe in the good news that even this horrifying scene, God will make new.
Amen.

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